Tuesday, December 21, 2010

My Breasts Are Floppy

Ritual for Winter Solstice

The winter solstice is a day of commemoration, and as such must be treated. On this basis, we describe a small ritual of opening up to the solstice itself and what has to represent.
The Ufargauta will meet with his team in Gothorum ALHS. After preparing an altar or desk, as described in that chapter, the opening ceremony will begin at the solstice.

place with scented incense, later to make a fire ritual in our bowl or fire if it could.
After that, the priest is addressed to the gods through prayer.

Gautúr sun god, father of the solar swastika
Guide your soul in this night of darkness into the light
Raise your lance against the giants of the night to attack the world and reborn
victorious after the battle force

May this fire that we light on your behalf tea

force
After the prayer, we will take the sword sacred altar, and stick it on the floor. Spilling beside her in a circle, a glass of wine to symbolize blood (formerly of sacrifice).
then the ufargauta, burn some branches of straw or wheat, so that ignite without a flame. Passing in a purification of the soul in coal tips around the audience. Symbolizing the burning of bad energies, and preparing the men and women for the beginning of a new solar cycle and heroic victory.
Finally, the priest addressed the crowd with these words


Today we have gathered to celebrate the winter solstice sun
force and god reborn with a heroic ruler Gautúr
After winning a cosmic battle forces of the night.
solar swastika, new queen n the sky
The sword of the god of the race
The flaming spear of light, Thousand Alzara glorious battles
reclaim his throne in the sky blue.
Gautúr the god father of our blood will overcome the demons

But fighting alone. Each year
, The spirit of our forefathers, fighting alongside the
Each year, the titans of our mythology, fight with him
Each year, the giant pillars of our race, Gothus,
Armenon Valagothus and fought alongside him
Each year, we we went to celebrate his victory of fire, and fought with him.


After the "speech", we light a solar wheel, Celtic or swastika until the flames consume it. Giving
standing behind it, a cultic feast as described by the classics in the Gothic people, in honor of the gods of our race, heroes, gods, giants and titans.
Where friends engage in alliances of friendship and sharing the meat and drink at a feast in honor of the god of the race. And where they have to miss drinking toasts in his honor.

Gutar HAIL!

Teolfo Rodriguez - Religion of the Goths

Friday, December 3, 2010

Best Resort In Northeast

Rock Catalan

Gerard Quintana, along with his group, Sopa de Cabra, was one of the symbols of music classified in the first years of the decade of the 90 as "Rock català." Now, recognizing trends, suspicious of that label, politicized and used by the government of the moment:

"The" Rock català "was an unfortunate label, because amputated part of what was done in Catalonia, only because it was not in Catalan "


This is Rock
Catalan, Catalan language: These are
Rock Catalan, Catalan lengua:

Goat Soup: The lighthouse of the south.

Rock This is also Catalan, but in English:
These are also Catalan Rock, but in Castilian tongue:

Soup Goat: When everything go wrong.


these last two songs are part of Catalan culture, because the Catalan culture is that we Catalans in any of our three languages, Catalan, English il'aranesa. If you are not able to understand this will never understand Catalonia.
And these two songs are also part of English culture, if you do not understand why Spain never understand.

Are two songs are part of Catalan culture, the Catalan culture Because that is the Catalan hacemos them at any of our three Languages, Catalan, English and the Aran. If you were never THAT entenderás understand capaz de Cataluña.
And these two songs are also part of English culture, if you do not understand this will never understand Spain.

Egg White Cervical Mucus Day 9

Toni Elias


October 10, 2010

English rider went down in history by becoming the first champion Moto2, which premiered this year to replace legendary 250 cubic centimeters.



celabraba
So the Spaniard, born in Manresa (Barcelona), his world title.

Price Dog Cyst Removal

Marc Marquez

On Sunday November 7, 2010 Marc Marquez was proclaimed at the Grand Prix of Valencia motorcycling world champion in the 125 cc The English driver has become the youngest world champion in the history of English motorcycling, with only 17 years.




The Spaniard, born in Cervera (Lleida), celebrates his world title with the national flag.

Wednesday, December 1, 2010

Wake Up Tounge Tip Hurts Dry

asdingos Vandals in Saga

The presence of the Vandals asdingos in Asturias not only can be inferred from the mention Hidacio on territorial division, but also in Ithacius Liber said that the Vandal king kingdom Gunderic Asturias. If there was a deal is logical that respects and therefore the news of an invasion at this time reflecting on this aspect hoard of gold coins found in Chapipi (Grade) serves as testimony to the flight of the inhabitants of the region before the passage of the invaders (the others would not vandals).
Asturias's first foray on these barbarians would occur via the port of La Mesa, heading towards the city objectives of Passicin (former civitas Paesicorum) and Amneni (in desemboaadura Nalon). It is also possible that an invasion had occurred in other geographic steps. So Pajares or the Way of The Carisa, would have been other points of entry for the Vandals. They would move up
Memorana (Lena), which shows signs fire at that time going after Asturum Lucus, although the medieval documents attributed to vandals empowerment of this center destruction.

Sunday, November 14, 2010

Sparknotes Deathwatch Chapter Summaries

Asturias Theodoric of Verona. New translation


Composed in Bergen (Norway) during the reign of Håkon IV (1217-1263) is one of the most emblematic and important medieval Germanic literature. It picks up an almost encyclopedic a series of mainly German origin legends, structured around the central figure of the famous Ostrogoths King Theodoric the Great.
remember that the great Theodoric, who was in command of the Visigoths Hispania against the Swabians. For those stuck in the north of Portugal. Defeated in the Battle of River Orbigo. Taking over the kingdom of the Visigoths. Not for nothing was also a Geat, a Goth of this is, in short, a seminal work of entertaining reading not only records a wealth of information from sources now lost, or offers other interesting versions of epics preserved, but also is the only global narrative that exists in medieval literature on the life and destiny of one of the most legendary monarchs of all time along with Charlemagne and Arthur of Britain. "

Friday, November 12, 2010

Can You Wear A Tie With An Untucked Shirt

Duke Pedro of Cantabria

Pedro de Cantabria was Duke Cantabria. He was probably born somewhere in the Cantabrian mountains and died AD 730. His son, Alfonso I "the Catholic" (son of Don Pelayo), his grandchildren and several were elected kings of Asturias and the Asturian nobility.
Until the nineteenth century, based on the ancient chroniclers, it was believed he was the son of the Visigoth king Ervigio, but some historians and genealogists today doubt it. Not know the name of his or their wives.
The eldest son of Duke Peter of Cantabria, Alfonso I, was the third king of Asturias and father of King Fruela I of Asturias. His second son, Fruela, was the father of kings and Bermudo Aurelio, and gave birth, through his son Bermudo, one of the main lineages of which came from the monarchs of the kingdoms of Asturias, León, Navarra, Castilla and Aragon, who later would give rise to the kingdoms of Spain and Portugal. According to old chronicles
Muslim, in the year 714, Musa ibn Nusair takes and sacks for the second time Amaya, the capital of the Duchy of Cantabria, forcing Peter and his family to hide behind the mountains. They combined forces with the leader Asturias Pelayo to fight the Muslim invaders, who are defeated in the Battle of Covadonga. It is likely that, following the usual Gothic, Pedro send his son to the royal court in Cangas de Onis Pelayo. According to the passage transcribed below the Albeldense Chronicle, Duke and King Pedro Pelayo agreed to merge their domains through the marriage of Alfonso (son of Peter) to Ermesinda (daughter of Pelayo):

Adefonsus, Pelagi gen, reg. an. XVIIII. Iste fuit filius Petri Cantabriae Ducis, et dum Asturias come Ermesindam Pelagii filiam proecipiente Pelagius, accepit

of Setién Enrique Flórez. Spain sacred t. XIII, par. VI

After the death, on 14 September in the year 739, during a hunt-for Favila (who had succeeded his father as king Pelayo astures), Alfonso is appointed the first king of unified domains in hereafter be known with the name of Asturias. Posterity knows the name of Alfonso I the Catholic. "
Gonzalez Echegaray, J., The Cantabrian, Ed Library Studio, Santander (Spain)

Thursday, November 4, 2010

White Stuff In My Clit

World Visigoth - Pan Gothia

For anyone interested, Pan-Gothia, Visigothic world. Has been reopened with a new format. You can access the page by clicking on the image

Wednesday, November 3, 2010

Average Price For Basketball Court

Around the province visigotización Palentia

Since
in 456 Theodoric the Great defeated the Swabians in Astorga and a Goth army is seated on the western side of the peninsula, can said that the military occupation Visigothic Hispania was made. Of a new wave of settlements leaves Chronicle Caesaraugustana record saying that between 494 to 497, where Eurico period was considered a part owner of our country, there was a new insight of Goths. Although not with the intensity that presented subsequently took place after the destruction of the kingdom in Vouille Toulousain (A. 507), at which point the story begins Hispanic Visigothic kingdom itself.
Once started on the Peninsula the Visigothic rule stage, the province of Palencia is reflected in her through the types of evidence: a beside those of such material must be reflected in the archaeological map of the province, and secondly, the literary type, preferably the records of the councils held during the Visigothic monarchy, through their subscriptions will highlight the evolution of Palencia headquarters during this period in its history.

Monday, November 1, 2010

Show Episodes Online Of Kutumb

Escudo y bandera cuatribarrada



in Spain do not see the flag until the twelfth century. Alfonso VII of León (1126-1157) adopted the heraldic lion, and Alfonso VIII of Castile (1157-1214) adopted the emblem of the castle for his coat. In Aragon coat of arms was introduced in the reign of Alfonso II (1162-1196), as it tells the Chronicle of San Juan de la Peña monarch he "moved their arms and senyales of Aragon and lit sticks."

The first pieces where undoubtedly make an appearance the "bar", no room any chance of discussion is on the stamps of the chancery of Alfonso II, King of Aragon and Ramon Berenguer IV's son and Dona Petronilla. This use, about being true and documentable, is regular. So you can take to prove that the first known use of official and "bar" occurs on a King of Aragon, who indicated in his coat and clothes from his horse.

From that moment, the universal tradition calls such suits "bars of Aragon" and, at the time, late, they begin to canonize the rules of the art of heraldry, the word "Aragon" is specifically to designate clubs gules on gold field.

whole tradition, persistent, the Aragonese royal chancery means always, the emblem palado, with names such as "nostre senyal reial", "signum regni nostri", "senyal dels Reys d'Aragon," etc., referring stubbornly and expressly to the condition of the royal coat of arms, who were the rulers of Aragon precisely because they are kings of Aragon, and for no other reason. When the kings of Aragon before the conquest of Valencia by Jaime I - refer to the clubs, do it in those terms, and is, that, when they do not have any royal title, as Counties of Catalonia future are not and have conquered, yet, Valencia.

King of Aragon is sole owner of that emblem. Hence, the king who, in using these specific powers, granted to some major cities and people the honor of appearing legally and officially, as especially associated with him. Thus, for example, occurs with capitals of various states Hispanic, with the exception of Zaragoza, for reasons of special arrangements: a Mallorca and Valencia, who possessed no weapons themselves for having been under Muslim rule, are granted the use of royal arms, with an attachment or brisura (range color) help verify the distinction between the emblem of the sovereign and the respective cities. In Barcelona, \u200b\u200bwhose shield is the Cross, later evolved to form georgina (cross gules on silver), the Aragonese sovereign (at a time, count of the city and its own territory) provides also the use of sticks, which are combined in heraldry Barcelona with a distinctive cross the city for centuries.

In 1172 King Alfonso II of Aragon Millau annexed to the Crown of Aragon. In 1187 a letter from King confirms the rights of Millau and its six consuls-free social and legal administration policy for its inhabitants receiving the arms of King of Aragon. Alfonso II be the first king to grant the use of the bars of Aragon, and Millau the first city to receive them, it is the granting of "vexillum nostrum," royal standard "for exclusive use in the seal of the town, which traditionally become the current label Concejil:

http://oszerrigueltaires.wordpress.com/2008/05/06/19-millau/

While a king of Aragon uses in his arms a number of clubs gules Other members of his family, so contemporary, use fewer: the decline in heraldry serves, at once, to show how the user (spouse, sibling or child of the sovereign, usually) belongs to the House of Aragon, but is not the monarch himself, working out, with this simple and common course record, at once the problem of identification of the lineage, and the safeguarding of exclusive use on the full emblem, which corresponds to the king only.

Regarding the provision to be adopted, it is clear that, in Shields, is his natural, that is, vertical. But when it comes to flags, the kings of Aragon, stood, according to numerous testimonies medieval graphics in landscape mode. Hence, while not very heraldry the term "bar" to the "sticks", not bad the use of this word if it refers to its representation in any position. When the banner was carried by way of script, that is, as transposition of the shield, the tissue used to be square and supported by the shaft and a top rail, subject to the one at right angles. But if guns are available in royal flag, the medieval paintings abundantly represented horizontally, both in terms Alcaniz Teruel, Daroca, Barcelona, \u200b\u200betc. And without exception, in official documents and medieval and Renaissance chronicles referred eternally to this sign as "Aragon", whose battle cry or cheer the troops, from whatever source (including the strictly Catalan) of the kings of Aragon.

Banner of the Kings of Aragon That

gules clubs were strictly private emblem of the King of Aragon (and not even the family of each individual sovereign) and who were cinese inextricably linked to whom the Crown of Aragon in the strict sense (that of the kingdom particular) proves the changes of dynasty, as when Ferdinand I of Trastamara assumes, without having used them before, clubs, having been elected king of Aragon by Caspe electors.

be good also noted that the distinctive emblem and one of the "Provincial General de Catalunya" (now "Government") was always to the cross of St. George, according to data provided by the fifteenth century Zurita and officially becomes apparent in such high-profile date and modern as the Catalan revolt against Philip III, justified by MPs in a written and edited so famous, in which abounds frontis precisely the cross emblem also appears on stamps of the same institution, with representation from San Jorge sometimes, and not the "bars" (the bears the stamp of the Royal Court in Catalonia, which is significant for its connection to King), that where itself is shown in those belonging to the Provincial of the Kingdom of Aragon. Source


bars.

The most accepted hypothesis of the origin and possible signal of the House of Aragon would be the trip of Sancho Ramírez (1064-1094) in Rome in 1068 to consolidate the young kingdom of Aragon offered in allegiance to the Pope, even documented servitude in the amount of the tax of 600 gold marks per year. After that trip the kings of Aragon take the familiar emblem on gold red bars, in memory of former vassal relationship, inspired by the colors characteristic of the Holy See, documented on the tapes lemniscus Vatican stamps and still visible today in the Vatican umbrella.

In any case, there is nothing repugnant to the origin of the papal emblem, if it is false that was used by anyone before by King Alfonso II.


Legends, manipulations and lies.

Tomb of Ramón Berenguer II: controversy over the origin of the "bars of Aragon."















Tomb of Ramón Berenguer II was found in 1982 in the Cathedral of Gerona, a smooth, rectangular sarcophagus whose only exterior decoration, in good condition, consists of a sequence of 17 vertical strips about 5 cm, alternately red and gold, identified with the traditional weapons of the Crown of Aragon.

According to some authors (Fluvià, Martin de Riquer ...), this primitive coffin Gerona come to support the thesis of Catalan origin of the saying that bars the county of Barcelona race was red emblem sticks on a gold background before to the junction of County of Barcelona with the Kingdom of Aragon and therefore, even before the birth of heraldry documented in Western Europe (1141-1142).

The existence of emblem of gold-and red sticks in the original tomb of Ramon Berenguer II is questioned by experts and academics in heraldry Alberto Montaner Frutos and Faustino Menéndez Pidal de Navascués, for whom the heraldic decoration of the tomb is an addition on his transfer 1385 inside the Cathedral of Gerona on the initiative of Pedro IV of Aragon, so that the aforementioned painting would be 300 years later, since, according to these authors, it is impossible to retain the painting in the open in its original location for three centuries . For his part, English Francesca Bertram, who studied in depth the grave, says that the paintings "in no case be contemporary at the time of initial burial. "


Ramón Berenguer IV Seal












have also been used arguments in favor of FC Barcelona of teaching based on reasons and numismatic sigillography all of them without exception, inconsistent. Fundamental part in these arguments is some official stamp of Ramón Berenguer IV. From this count the number of sovereign, preserved (very well publicized by the famous sphragistic Sagarra Ferran), all appear, as usual, a noble horseman and warrior, horse coat and gowns. The shield, in the known specimens is smooth. The specimens are stored in Marseille, quite deteriorated, presented in the rider pointed shield certain scratches that have been interpreted by some as hints or traces of the "bars." Direct examination of the parts, the study of their reproduction, especially for the label in 1150, very imaginatively drawn, and the good sense to many researchers allowed a remarkable degree of doubt, to the extent that is not supported universally, this argument as evidence of anything. In fact, there are different reasons (and not only by the low visibility of the imprint of the seal) for that. First, the irrefutable fact that such a shield has a boss, an outgoing spherical projection, at its core, which is already exceedingly difficult to imagine, broken by him, the "bars." Secondly, it is commonplace that, in some of these medieval shields, clubs are represented, but not with heraldic significance, but accurate portrayal of those who were external reinforcements to give the war shield greater resistance to shock. Third, that when the war shield heraldic emblems are displayed, and more in the case of a sovereign dynasty, these emblems are reproduced in the trappings of the mount, what we obviously did not happen. And fourth, that the aspect that offer vertical strokes in the repeated shield is quite clear to those who do not contemplate biased, the impairment of simple scratches and strokes are not recorded on the same label.

Two arguments of great weight, it added. We know the heraldry used by Ramón Berenguer IV in pieces such officers and need a set of rules as their currency sovereign Count of Barcelona, \u200b\u200bthese pieces of silver, like those of his predecessors, showed no other insignia (other than a rod or lis) that of the cross, typical of Barcelona and its Casa Condal, which always had its own emblem, the oldest known seal of the city of Barcelona showing "bars" besides the traditional cross is from 1289. Such use of the cross was derived after the special name of the currency county of Barcelona's "croat" or "crossover."


The Legend of the Hairy Wifredo














Historians Martín de Riquer and Menéndez Pidal de Navascués attributed to the Valencian historian Pere Antoni Beuter (1490 -1555), in his Second Part of the General Chronicle of Spain, printed in Valencia in 1551, the invention of the widespread legend that attributes the origin of the bars golden field gules an epic episode of the biography of Count Wilfred the Hairy, "Wilfred Pilos, founder of the House of Barcelona. According to this account, Wifredo, after contributing to a victory in open battle on the Normans, was the Frankish emperor Louis the Pious a yellow shield on which a reward, the king himself painted, with fingers stained with blood from the wounds of the count, four red sticks.

This legend as such, has no historical basis, for neither the use of arms and the emperor were contemporaries of Wilfred. Louis the Pious died in 840 while Wilfredo the Hairy was born in 873.


The true sign of the Counts of Barcelona

Much insist Catalan nationalists and separatists, and many people now believe that the sign of the Counts of Barcelona were the four bars, despite not having any evidence and demonstrate that their arguments are refuted in this article.

But what if there is evidence of the use of the cross by the Counts of Barcelona.

Ramón Berenguer II





















The Count of Barcelona. Registration of image: "In • R (amon) • Beretta • • e march comte (e) s • in • Barch (e) canvas • attorneys • d'Espanya".

With shield, surcoat, helmet, banner, housings and scabbard with the emblem of the cross gules plain silver field assigned as personal weapons. Thumbnail

first third of the fourteenth century in the edition of the Usages of Barcelona manuscript preserved in the Z-III-14 of the Escorial Library.

http://commons.wikimedia.org/wiki/File:Ram% C3% B3n_Berenguer_con_sus_armas_personales_-_Cruz_de_San_Jorge.jpg

http://www.artehistoria.jcyl.es/granbat/obras/28900.htm

Ramón Berenguer III















Currency

Ramón Berenguer III. On one side the cross, the sign of the Counts of Barcelona.

http://www.identificacion-numismatica.com/medievales-cristianas-f4/dinero-de-ramon-berenguer-iii-1096-1131-ceca-barcelona-t7099.htm

Ramón Berenguer IV












currency Ramon Berenguer IV in one of its faces the Cross, the sign of the Counts of Barcelona.

http://www.identificacion-numismatica.com/medievales-cristianas-f4/diner-de-ramon-berenguer-iv-barcelona-1113-1162-dc-t4842.htm?highlight=berenguer



Roger de Lauria (1245-1305) and marine origin Italian military service to the Crown of Aragon:

"Ne single name galley think its another dog vexell go over sea, under guidance of King of Arago; it not only galley, ne Lenya, believes that more dogs are raised on fish nengun sea, or if Hun door or shield King senyal d'Arago the COHA, per show Guiatges of that noble senyor, the King and Cecilia d'Arago. "

" I do not think any other boat galley or dare to go over the sea without the safe conduct of the King of Aragon, but not limited to gallery, or log, because I do not think any fish would dare to rise above the sea, if not wearing a coat or sign the King of Aragon in line, to show the pass of that noble lord, the King of Aragon and Sicily.

Car Accident Television Script

The Great War and Ors

This name was known in Catalonia that has happened to the history books with the name of War of the Convention or the War of Roussillon. In it, Catalan enthusiastically participated in defense of their religion, their king and their country against the French revolutionaries.
After the outbreak of revolution in 1789, France was wrecked in a storm of violence that reached its peak in 1793, when the government called the Convention, led by Robespierre and Marat, decided to settle the issue by passing the monarchy of Louis XVI and his wife by the guillotine.

The implementation of the last Capet caused revulsion across Europe, especially Spain also ruled by the dynasty.

The war against Spain, parallel to the sustained against Austria, Prussia and Britain, began with the declaration of war by France on 7 March 1793. The English people, long and deep Catholic and monarchical tradition, enthusiastically welcomed the news of the mobilization against regicide France and rushed to enlist in the volunteer battalions.

One of the regions where they lived this mobilization more patriotic spirit, giving generous donations and soldiers, Catalonia was the reason for their triple border situation, which became the main theater of operations, secular and anti-French sentiment religious and traditionalist character of its inhabitants. Throughout Catalonia

heard the cry of "A French kill!", Even to paste leaflets calling for the expulsion of the French had on English territory and the declaration of war against the enemies of God and kings. The influence of the Catalan public opinion was high in the English Government on the need to go to war against France, as not all the directors of Charles IV in favor of it.

The main offensive was conducted in Catalonia, where thousands of volunteers poured in, chanting "Déu, Country and Rei! - To fight against the French Republic singing songs like these:

" French Aquells
malvats contraris
are nostro majors, have
maldats
eat many treacherous and despicable. Brave
catalans
anems tots to the defense side Campanya
nostre Deu,
Lley, Patria y Rey de Espanya "

(Those French are our greatest evil opponents, have committed many evils treacherous and despicable. Valorous Catalan , we all go to the campaign to defend our God, Law, Nation and King of Spain).

"To arms, to arms, espanyols!
Catalans, the gun, the gun!
That the French frenetich
provokes us and amenassa.
border Privinguda
the troop millor Espanya,
tothom looking forward to entering the ordre to the Fransa.
espanyols temau No, no,
mallograr this campaign,
constant fortune follows you
favorable "

(To arms, to arms, English! Catalanes, the gun, the gun just got the frantic French provokes and threatens us. stemmed at the border of Spain's best troops, everyone waits impatiently for the order to enter France. Fear not English, not waste this campaign, which continued favorable fortune is with you. ")

In July 1793 he formed a volunteer corps of Barcelona under the theme "Religion, King and Country." The call and response is repeated for all the regions of Catalonia, which brought thousands of "Miqueletes" that would have major role in the fight, especially after the withdrawal of the army of Ricardos and the entry into English territory of the Republican troops.

The Catalans had also a further reason to move against revolutionary France, as seen in this struggle the chance to recover norpirenáicas counties that remained under French sovereignty after the war of 1640-1652.

El Diario de Barcelona published on July 6, during the making Bellaguarda by Ricardos troops, three sonnets, one in Catalan and Castilian two, celebrating the victory. Hopes for recovery of the Catalan counties lost the previous century and liberation of France from the revolutionary government were expressed in these verses:

"Ja thundering bronse the active força Bellaguarda
upward breaks rock and rendered
the foch viu, that suffocate,
the garrison surrenders, ys'fa captive.
The French Gall abac crest are proud
of pride that leads to tot it mon,
and the Lleó devant bada no mouth, if that fuig
aturdit quant ell above.
Vallespir, Roselló, the entire French English value
the excesses admires
ja
expected resist despair ja, ja
rages against Cel but raves;
that vol qui Cel is that about Spain
what Roselló, Navarra and Sardinia "

(bronze already thundering active force broke Bellaguarda high rock, and surrendered to live fire, which suffocates the lining delivered, and made captive. The French Rooster Abbe crest proud of his pride, which causes worldwide, and to the Lion does not say a peep, she flees stunned when it arrives. Vallespir, Roussillon, France English Whole excess value admires, and expected to resist, and despair, and rages against Heaven, but delirious, heaven is the one who wants to return to Spain Roussillon, Navarra and Sardinia.)

norpirenáicas In many localities, a century and a half after its separation from Spain, was received Ricardos troops as liberators shouting "Long live Spain!" and expressing his desire to become subjects of Charles IV, as in Rock d'Albera, Sureda, the Menera, Costoja and Sant Llorenç de Cendans.

A testimony of an eyewitness, published in the Gaceta de Madrid in April 1793, described the reception of English troops in Sant Llorenç:

"His Majesty's troops had been received, particularly in the town of S. Lorenzo Cerda, with the greatest joy, the people under arms, and distinguished individuals shouting long live the King, Long live Spain, long live Religion, wept with joy when they heard their rightful vicar at Mass praying for the King and the Pope (...). "

Despite the rapid victories of the English army in France was fought without much conviction because of the threat of large enemy on the seas during the eighteenth century, England.

military results began to go wrong: the French counter-offensive, in the absence of supplies from the English army, managed to enter land Principality Guipúzcoa and the Aran Valley, Sardinia and the Empordà, and also undefeated Ricardos general died suddenly of pneumonia in March 1794 and his successor, General O'Reilly few days later.

Godoy In July 1795 Peace of Basel, according to which the Gallic troops withdrew from Spain in exchange for the cession to France of the English part of the island of Santo Domingo.

Ways To Make A Brazilian Wax Hurt Less Elmo Cream



After a distant age of glorious literary culture, whose heyday was in the thirteenth and fourteenth centuries, the Catalan language fell into disuse due mainly to the strength of the English, which was naturally adopted by the Catalan culture and its language . The language was not lost, it continued to be used by the majority of Catalans, especially in rural areas, but the use of writing, especially literary, almost disappeared.

Four centuries later, in mid-nineteenth century, coinciding with the rediscovery of Europe's other regional languages \u200b\u200bfall into oblivion because of the prestige of the languages \u200b\u200bof national roll Catalan, initially called Limousin by all, experienced a spectacular rebirth that would take many years to bear fruit extraordinary hand of a galaxy of literary adventure set out to re-write in the language of Desclot and Muntaner.

One of the main architects of the Renaissance, known universally by the term Catalan Renaissance, was the historian, essayist and poet Barcelona Joaquim Rubio i Ors, born July 31, 1818. He studied philosophy and theology in his hometown, where he later obtained a doctorate in law after leaving their original ecclesiastical vocation.

Following the publication in 1833 of the Ode to asylee Homeland Aribau, no other writer had dared to break the taboo that the Catalan language was not suitable for the cultivation of literature. That had been the view of famous Catalan artists of previous generations, as Capmany (who had declared "dead language for the republic of letters"), and his own days as Milà i Fontanals, and the same Aribau Piferrer.

But in 1839 began to appear monthly in the Journal of Barcelona a few poems Rubio i Ors, signed with the pseudonym The Llobregat Gaytan, which would be collected in book two years later. In his foreword Rubio complained of being alone, that no consider a contemporary author of Catalan as a literary language and championed its cultivation in a bilingual region used for such purposes only English.

The appearance of these poems caused much controversy and many troubles to the author because the vast majority of his countrymen ridiculed the claim of using a language that literally considered outdated and can only be used for family relationships, especially among the lower classes and rural . Rubio had expected, since in the prologue and warned that "the sembler molts an extravagance, a ridícol anacronisme" ("many will seem an extravagance, a ridiculous anachronism "), while grieved that his countrymen" are avergonyeixen that the sorprengue parlant en català, com a criminal caught in the acte qui "(" shame of being caught speaking in Catalan, as whom a criminal caught in the act ").

More than half a century later, well into the twentieth century, the creator of Catalan nationalism Enric Prat de la Riba, lamented that "poor families considered an insult, an insult, that they write letters in Catalan" .

Rubio's son, Antonio Rubio y Lluch, during a speech in memory of his father at the Royal Academy Letters of Barcelona in February 1912, explained the attitude of one's contemporaries:

"(...) illustrate an entire generation who loved the language of Castile with veneration and enthusiasm, which put extreme care not to fall into the Catalan lower, or turn to avoid a little castizo, who did not understand national literary language other than English or Catalan poetry conceived but as a conventional language, a sort of Provencal or Limousin, far removed from common speech. "

However, others were soon to follow in the footsteps of Rubio, including the hitherto reluctant Milà i Fontanals and Mariano Aguilo, Bofarull and Victor Antonio Balaguer.
This momentum would eventually causing the restoration of the Floral Games of Barcelona in 1859.

Although rarely remembered today, Rubio has also written many poems in Castilian, as entitled to my country celebrating the recent war in Morocco:

"So when the African
yesterday tried to sully our banners
, saw himself at
the shadow of the English banner
Catalans
fight like lions "

In his maturity, Rubio wrote a long poem dedicated to Spain's fight against Islam, De Covadonga to Granada. These are the last lines:

"Oh! glory, Spain, to you. You went the wall
do horrendous waves crashed
that break the Pyrenees fence
had exchanged their future
wild
a servant of Mohammed
Europe that Rome had
to break the yoke hard.
Oh! if ... if the cross shines on Europe, and not moan
in infamous bondage;
if your cervix does not dull your knife, and its plant
no rust stain
of crickets, a tyrant monster
African soil, after God, oh beloved country,
Debelo the people of the lightning war, and your monarchs
heroes who, in Granada,
the crusader banner that
Pelayo Covadonga
at the foot of received,
in the air triumphantly gave Alhambra "And in another

Instead he sang to the union of kingdoms that succeeded the English unit after the fragmentation caused by the Muslim invasion:

"Poets of Castile, where it was once just
between our parents were now ay! peace,
floor and was burning Spain arena of struggle
the haughty Castilian and Catalan bold
deposed complaints, united banners,
tower bar and forming a shield, the former enemies
trocáronse
brothers because uniéronse in Castilla y Aragón "

In recognition of his merits the Government's Office was awarded the Grand Cross Isabel la Católica.

On March 29, 1899 he was appointed rector of the University of Barcelona, \u200b\u200ba position he only had a week as died in his hometown on April 7.

Friday, October 29, 2010

Brazilian Wax How Often

Samhain Celebration / Heimfall by the COE



The annual cycle comes to an end with the celebration of Samhain, in which time it dies, and past, present and future melt in an instant, here and an hour. Always happens after death transformation and rebirth that brings Yule, with the elevation of the Sun and the resurgence of life with Solar Christmas, leading to the start of our annual cycle.
Heimfall-Samhain: Night of October 31 to November 1. Where doors open at different worlds and our ancestors and heroes share the time with us is dead and living together in one night. Thus we remember the ancestors of our people and the heroes fallen in battle. Fire in his honor, and celebrate a feast together. The whole family is present in this celebration where the pictures and objects that remind us of our ancestors is not gone, they are still with us and accompany us in human existence. This is the end of the annual cycle, and glimpses of Christmas, the rebirth, the birth of the cycle. The supreme god Odin (Gautúr for the Goths), is the goddess of the night, lord of death and origin of our people. The spear, symbolizing the power of Odin, must be present tonight. The bonfires are lit to guide our ancestors to their former homes.
This is an organic cycle of our existence as "emerge-exist-away to a new arise." Under this perspective is when we move into the eternity of our cyclical view of time.
The body of religious festivals of Odinism are a reflection of a reenactment of the events made by the gods and divine beings in a primordial and mythic time. The festival calendar is therefore an update of a sacred time by which the religious man becomes one with the gods, introducing a sacred dimension of life and thus sanctifying the very existence. In this regard, and according to Mircea Eliade, "The periodic updating of creative acts performed by the divine beings in Illo Tempore is the sacred calendar, all the parties."
Through this liturgical season, in which part of the sacred Odinist allows us to live regularly in the presence of our gods and ancestral spirits.
Soon
publish the calendar of events for the celebration

Wednesday, October 27, 2010

Boxer Shorts Days Of The Week

Ervigio king of the Visigoths

king of the Visigoths (680-687). It was great grandson of San Hermenegildo and grandson of King Leovigildo. Ervigio comes to the throne after the conspiracy during which drugged and tricked the king Wamba, for once in this state make him take the tonsure and habit, which again prevented him from being king. Ervigio probably led this conspiracy, along with the metropolitan of Toledo, Julian II (680-690), who anointed him as the new king.
Supported by the XII bishops convened the Council of Toledo (681) to legitimize his usurpation of the throne and put an end to the aspirations of Wamba. Apparently, this is not intended to give validity to his ordination, as had been done in a state of unconsciousness. The council confirmed Ervigio and dismissed the claims of Wamba, adopting the official version which received tonsural Wamba church and the holy oils voluntarily he would not survive a tough disease. Following his victory, he sent his predecessor Ervigio aa a monastery. This whole thing must have left many open wounds as it is mentioned in the chronicle of Alfonso III.
regard to legislative activities Ervigio reign, tried to secure the support of the nobility and clergy, returning possessions and wealth who had taken part in previous riots. We must mention the reduction of certain tax benefits and the elimination of others. It passed a law requiring people to participate in the military and some reforms were made Liber Recesvinto iudiciorum or Code, which favored the nobility, but above all the clergy, we must not forget that rose to power with the invaluable help the archbishop of Toledo. Several of the laws of the Code were partially modified, so that since that time, also known as Code Ervigio. Also rendered strong measures against the Jews, among which are: Not being able to have books contrary to Catholicism, prohibition celebrate Jewish holidays, duty to be baptized in the period of one year and other measures already taken in previous terms as not being able to have Christian slaves, etc; This reiteration in law shows that the measures are not applied rigorously. There is evidence of some clashes with the Arabs and attempted to land.
In an attempt to curry favor with the clergy and nobility, summoned two Councils in a short space of time, a symptom of the fragility of its mandate. In the Thirteenth Council of Toledo suppresses the bishops appointed by Wamba and the Fourteenth Council of Toledo gives nobles and clergy the right not to be imprisoned and being judged by their peers and granted amnesty those convicted of previous uprisings.
In order to secure the throne, married his daughter to Egic Cixilona, \u200b\u200ba nephew of Wamba, and seeking to unite the two families and prevent Wamba noble supporters of trying to regain power after his death.
In the 687, Ervigio ill and appointed as his successor his son Egic, whom he abdicated. He died on 15 November of that year

Thursday, October 7, 2010

High Metabolism Bowel Movements

Rituals Gothic religion


Teo Rodriguez with New Solar Wheel Gothia and has posted a preview on the religion of the ancient Goths, mythological traditions and rituals . The study is not finished, and obviously is subject to constant change as we move forward on them. Still, from FRS, we encourage interested in deepening your reading ritualistic traditions.
As we indicated in the letter itself, the ritual should not be understood today as a religious veneration. But as a memorial or remembrance of our ancestors who were brought to this symbolically through rituals.
Religion of the ancient Goths, not an archaeological lecture on the subject. But it is a spiritual and esoteric, which aims to give new identity Goths a way to reconnect with their past. Vindicating a pagan heritage that reaches today through the blood, which irrefutably links us with the mysteries Indo-Europeans who gave us shape and identity.
The blog is not finished in its entirety, and yet there are many ways to touch and try. Everything arrived in time, be updated as appropriate with relevant developments.
No more, we hope you enjoy reading, it helps you to enhance and further research on your own. And obviously, I will guide identity on which to base your ritualizations memorial next to your comrades, descended to a greater or lesser extent all of the blood of those old Germans who were the Goths. And that gave identity to the majority in Spain of the medieval kingdoms of the Middle Ages, such as Castilla, Toledo, Catalan Counties, Asturias, Cantabria, Navarra, Leon etc.
As always, you can access the link, clik on the image.

Monday, October 4, 2010

What To Do About Dark Spots On Stomach From Scars

Joaquin Rubio de Cataluña Escudo traditional



The cross of St. George was the first symbol to represent the whole of Catalonia. The distinctive emblem and one of the "Provincial General de Catalunya", now generally, was always the cross of St. George.

in the seventh century already detected a certain devotion to St. George in Europe. In Spain is rather late, it seems that the twelfth century.

were the Crusades of the twelfth century and, above all, of XIII which popularized the image of St. George as a warrior that it lacked before. The Crusaders adopted as the patron of what, from the thirteenth century, appearing as a special devotion to the saint of knights and warriors. The old image of St. George as an infant was replaced by a rider with the banner of the cross.

founded Pedro II of Aragon Military Order of San Jorge de Alfama (1201), which adopted the badge of the crusaders (the San Jorge, red cross on white) that from then on it was gradually replacing the Romanesque cross of Charlemagne. Such was the case in Barcelona.

The cross of St George began to be used by the military arm of Barcelona and the flag with the cross of St. George was in use in Barcelona and many people (including remote) that were considered units of Barcelona. The Deputy of Catalonia adopted this flag in 1359 for "being the ancient arms of Barcelona." In

date talked about so much modern as the Catalan revolt against Philip III, justified by Members written and edited a famous then, on whose facade abounds, precisely, the cross of St. George emblem also appears on stamps of the same institution, with representation of St. George at times, and not "bars" (those held by the seal of the Royal Court in Catalonia, which is significant for its connection to King), to which itself is shown in those belonging to the Provincial of the Kingdom of Aragon.

in documents as collections of laws and rights of Catalonia is represented by the cross of St. George the bars of Aragon, since those documents represented the sovereignty of the king.

bars were emblematic Aragon strictly private the King of Aragon (and not even the family of each individual sovereign), and that they were inextricably linked to who cinese Aragonese Crown in the strict sense (that of the kingdom particular) proves the changes of dynasty, as when Fernando Trastámara I assume, without having used it before, the bars, having been elected king of Aragon by the commissioners of Caspe.


Emblem of the Provincial General of Catalonia, now called Government of Catalonia. Seal

paper plate and wafer Diputación General of the Principality of Catalonia in the late fifteenth century depicting the shield bearing their employer the Cross of St. George were the weapons now known as the Generalitat of Catalonia.

http://commons.wikimedia.org/wiki/File:Escudo_de_la_Generalitat_de_Catalunya.jpg




Diary of the Provincial del General de Catalunya.

http://ca.wikipedia.org/wiki/Fitxer:DietaridelaDiputaci% C3% B3delGeneraldeCatalunya-1454a1472 (1950). Jpg




now state a series of maps and documents where shows the traditional coat of arms of Catalonia, Aragon barracks bar and crosses of St. George. First


lithography made in Catalonia:

http://www.llibrevell.cat/wp/primera-litografia-feta-a-catalunya/




















Shield of the Royal Board of Commerce of Catalonia. Josep March. 1815.

This lithograph, with the shield of the Royal Board of Commerce of Catalonia, was the first held in Catalonia in 1815 by Josep March.


Map Catalonia:

http://www.raremaps.com/gallery/archivedetail/14964/Catalonia_First_State/Blaeu.html


















Map of Catalonia, with its own shield, quartered Aragon bar and crosses of St. George.

Author: Willem Janszoon Blaeu in 1634.


Constitutions and other rights of Catalonia:



















home
second compilation of laws of Catalonia, agreed in Parliament held at Monzon in 1585, reign of Philip II.

Printed in Barcelona in 1588 under the title "Constitucions i altres drets de Catalunya."





















home the third and final compilation of laws of Catalonia, printed in Barcelona in 1704.

two covers appear in the bars of Aragon as a symbol of royal sovereignty and side two crosses of St. George, representing the Diputación General de Catalunya. Crisi


Catalonia:

http://commons.wikimedia.org/wiki/File:Crisi_de_Catalu% C3% B1a.jpg




















Manuel Marcillo, "Crisi of Catalonia, Barcelona, \u200b\u200bsn, 1684.


Shield "prince of Catalonia"

http://commons.wikimedia.org/wiki/File:Escudo_her% C3% A1ldico_del_pr% C3% C3% B1a.jpg ADncipe_de_Catalu%

http://www.derechoaragones.es/es/catalogo_imagenes/grupo.cmd?posicion=27&path=1269&config_zoom=S&presentacion=pagina
















Quarterly Aragon bar and crosses of St. George, on a shield attached to the "Prince of Catalonia" in Gaspar de Torres, Armorial de Aragón, Zaragoza, Provincial Historical Archive, 1536.


Map of Spain:

20Fer-Danet.html http://www.raremaps.com/gallery/detail/15384/LEspagne/De%

















"L'Espagne", author: Nicholas De Fer, Guillaume Danet, in 1700. Map of 1700

divisions in English regions. In the top margin of an armorial shields of the various divisions. Top
third shield, "Catalogne, Aragon barracks bar and crosses of St. George.


Map of the Kingdom of Aragon:

http://commons.wikimedia.org/wiki/File:Aragonia_Regnum.jpg

http://bibliotecadigitalhispanica.bne.es/view/action/singleViewer.do?dvs=1282388075189 ~ 824 & locale = en & VIEWER_URL = / view / action / singleViewer.do? & DELIVERY_RULE_ID = 10 & application = DigiTool- 3 & frame = 1 & usePid1 = true & usePid2 = true

















If we expand the image will read in the red with a shield quartered bar and crosses of St. George "Part of Catalunna."
Author: Joanne Baptista Sabanna in 1640.


Map of Catalonia:

http://commons.wikimedia.org/wiki/File:Principatus_Cataloniae.jpeg

http://bibliotecadigitalhispanica.bne.es/view/action/singleViewer.do?dvs = 1282388814823 ~ 950 & locale = es & VIEWER_URL = / view / action / singleViewer.do? & DELIVERY_RULE_ID = 10 & application = DigiTool-3 & & usePid1 frameId = 1 = true = true & usePid2

















"principatus Cataloniæ.
Map of the Principality of Catalonia to 1696 published in Amsterdam.

Author: Cornelis Danckerts


Map of Spain:

http://upload.wikimedia.org/wikipedia/commons/3/3d/Regnorum_Hispaniae_et_Portugalliae_Mappa_Geographica.jpg


















Map of Spain, the shield of Catalonia (Catalogne) the barracks bar of Aragon and crosses of St. George.


Map of Spain:

Http://upload.wikimedia.org/wikipedia/commons/1/1f/Regnorum_Hispaniae_et_Portugalliae.jpg

















Map of Spain the shield of Catalonia (Catalonia) the barracks bar of Aragon and crosses of St. George.


Map of Spain:

http://commons.wikimedia.org/wiki/File:Carte_historique_des_Royaumes_d% 27Espagne_et_Portugal.jpg

http://bibliotecadigitalhispanica.bne.es/view/action/singleViewer . do? dvs = 1282389245747 ~ 772 & locale = en & VIEWER_URL = / view / action / singleViewer.do? & DELIVERY_RULE_ID = 10 & application = DigiTool-3 & frame = 1 & usePid1 = true & usePid2 = true

















Map of Spain, the shield of Catalonia (Catalogne) the barracks bar of Aragon and crosses of St. George.

Map from the "Atlas historique ... HA Chatelain, with editions from 1705 to 1739.
Author: Henri Abraham Chatelain


Map of Catalonia:

http://static.zooomr.com/images/9061490_8f8880e572_o.jpg

















Map of Catalonia with Aragon Bar quartered shield and cross of St. George.


St. George and the cross at the Palace of the Generalitat Catalan:

http://es.wikipedia.org/wiki/Archivo:Palau_de_la_Generalitat_de_Catalunya_-_003.jpg




















Presiding over the Palace of the St. George, patron saint of Catalonia, and above it, the cross of St George representative of Catalonia.