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YOGA is rhythm, beauty and harmony, joy and courage, has withstood time and dogmas. It is a discipline that can be practiced by everyone, no age limit, sex, handicap, religion, etc. . .
SOLAR YOGA Raja Yoga is the Tibetan Classic presented with a Western approach, YOGA SYNTHESIS is the Master Sat Guru Serge Raynaud de la Ferriere called YOGHISMO and the Master Sat Guru Jose Manuel Estrada called SOLAR YOGA. It is the synthesis in the sense of balance, a synthesis of all branches YOGA submitted the balance, not with Eastern mysticism.
According to the Vedas, there are four ways to pass on to God, and self-knowledge:
The Path of Jnana-Yoga or the path of learning and knowledge, scientific and philosophical study.
The Way of Karma-Yoga or path of action and selfless service, the selfless service for the good of others.
the path of Bhakti-Yoga or path of love, faith and devotion to God, life, himself. The higher practice of Bhakti is the Cosmic Ceremony by the SMA taught his disciples.
And finally, the Hatha Yoga, with its eight branches (Or elements) and supporting disciplines as bhandas, mudras, neti, etc. . .
According to tradition, although it is possible to reach the self and the performance by any of the four paths, Hatha-Yoga is the basis of this realization. He said the Sat-Guru Jose Manuel Estrada, without Hatha-Yoga no real initiation and initiation only become symbolic, based on information and concepts, not real training, awareness and consciousness expansion.
SOLAR YOGA Raja Yoga is the Tibetan Classic presented with a Western approach, YOGA SYNTHESIS is the Master Sat Guru Serge Raynaud de la Ferriere called YOGHISMO and the Master Sat Guru Jose Manuel Estrada called SOLAR YOGA. It is the synthesis in the sense of balance, a synthesis of all branches YOGA submitted the balance, not with Eastern mysticism.
According to the Vedas, there are four ways to pass on to God, and self-knowledge:
The Path of Jnana-Yoga or the path of learning and knowledge, scientific and philosophical study.
The Way of Karma-Yoga or path of action and selfless service, the selfless service for the good of others.
the path of Bhakti-Yoga or path of love, faith and devotion to God, life, himself. The higher practice of Bhakti is the Cosmic Ceremony by the SMA taught his disciples.
And finally, the Hatha Yoga, with its eight branches (Or elements) and supporting disciplines as bhandas, mudras, neti, etc. . .
According to tradition, although it is possible to reach the self and the performance by any of the four paths, Hatha-Yoga is the basis of this realization. He said the Sat-Guru Jose Manuel Estrada, without Hatha-Yoga no real initiation and initiation only become symbolic, based on information and concepts, not real training, awareness and consciousness expansion.
Raja-Yoga, the Classical Yoga is the Yoga-SYNTHESIS. That yogi who is not that Jnana Hatha, no more Karma Bhakti has managed to balance.
Of these four forms or branches of Yoga all other currents arise. These are the FOUR BRANCHES OF YOGA YOGHISMO or SOLAR.
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1. Hatha Yoga (Ashtanga Yoga) .-
"is the domain of dynamic action. "
" HA = sun, tha = moon, the union of the two polarities symbolized by the two luminaries, is the way of carrying out the violence, violent action on the physical body to the mastery of the reactions to control sensation, remove the unconscious reactions (tics, mania), in order, directing the will in the sense that it is desired to obtain energy capable of piloting a thought to the absolute union of the individual and the universal. "
" One of the biggest rules is to YOGA Breath Control and here comes the word Hatha: HA THA is the sun and the moon, which refers extensively to the right nose for breathing Solar (positive in Pingala) and left nostril breathing or female Lunar (negative way). This regulation of breathing is in fact the whole science of Hatha - Yoga, the union of two polarized forces (YUG comes together). "
" There are seven periods in the Hatha-Yoga:
1. Purification,
2. The body is fortified
3. The calm and the possibility of being without momentum,
4. Patience and Trust,
5. The Corps is finally lit, it radiates,
6. The Corps uses the powers objectives
7. The Corps uses the subjective powers. "
Of these four forms or branches of Yoga all other currents arise. These are the FOUR BRANCHES OF YOGA YOGHISMO or SOLAR.
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1. Hatha Yoga (Ashtanga Yoga) .-
"is the domain of dynamic action. "
" HA = sun, tha = moon, the union of the two polarities symbolized by the two luminaries, is the way of carrying out the violence, violent action on the physical body to the mastery of the reactions to control sensation, remove the unconscious reactions (tics, mania), in order, directing the will in the sense that it is desired to obtain energy capable of piloting a thought to the absolute union of the individual and the universal. "
" One of the biggest rules is to YOGA Breath Control and here comes the word Hatha: HA THA is the sun and the moon, which refers extensively to the right nose for breathing Solar (positive in Pingala) and left nostril breathing or female Lunar (negative way). This regulation of breathing is in fact the whole science of Hatha - Yoga, the union of two polarized forces (YUG comes together). "
" There are seven periods in the Hatha-Yoga:
1. Purification,
2. The body is fortified
3. The calm and the possibility of being without momentum,
4. Patience and Trust,
5. The Corps is finally lit, it radiates,
6. The Corps uses the powers objectives
7. The Corps uses the subjective powers. "
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Ashtanga Yoga .-
All human being who wishes to rise above the animal condition and raise your consciousness must take the following eight elements:
1. YAMA : Are abstinence. It is the first of this series of principles and is practiced more or less worldwide, for every person who respects the abstinence from killing, stealing, lust, etc. .. But to a Yogi or disciplined practitioner of yoga, is also refrain from smoking, drinking alcohol, using drugs, eating meat, or simply abstain from whatever is harmful to your body, soul, mind and spirit.
2. Nayama : Rules of Life are indispensable for the student of yoga, even more than the yogi himself. Internal and external purification is understood as a necessary discipline to student of all philosophies. The merit of the disciplines, difficulties finding evidence for teaching is included in this rule, which is part of the eight basic elements of human conduct, according to yoga. This Rule (Nayama) is the study of science, purity, austerity, dedication to perfection. Morality must come from those conclucion, and is itself manifest that, without that we are now obliged to examine the conduct of life perfect.
3. Asanas: These are postures or body positions, each movement must be a reason and knowledge of manners is most important for the vibration displayed as the selection of tones to be given to those movements. It has been said that the human adopts 84.000 different positions and yoga science they have chosen the most important for that, because of them, the body can exert on the biological control and the great potential for psychological development.
All human being who wishes to rise above the animal condition and raise your consciousness must take the following eight elements:
1. YAMA : Are abstinence. It is the first of this series of principles and is practiced more or less worldwide, for every person who respects the abstinence from killing, stealing, lust, etc. .. But to a Yogi or disciplined practitioner of yoga, is also refrain from smoking, drinking alcohol, using drugs, eating meat, or simply abstain from whatever is harmful to your body, soul, mind and spirit.
2. Nayama : Rules of Life are indispensable for the student of yoga, even more than the yogi himself. Internal and external purification is understood as a necessary discipline to student of all philosophies. The merit of the disciplines, difficulties finding evidence for teaching is included in this rule, which is part of the eight basic elements of human conduct, according to yoga. This Rule (Nayama) is the study of science, purity, austerity, dedication to perfection. Morality must come from those conclucion, and is itself manifest that, without that we are now obliged to examine the conduct of life perfect.
3. Asanas: These are postures or body positions, each movement must be a reason and knowledge of manners is most important for the vibration displayed as the selection of tones to be given to those movements. It has been said that the human adopts 84.000 different positions and yoga science they have chosen the most important for that, because of them, the body can exert on the biological control and the great potential for psychological development.
All references to the positions of the body is based on the fact that the glands need to be set in motion to have a perfect balance that is manifested primarily in the health and subsequently on the psychic plane. The Chakras are nothing but the emanation of endocrine plexus, ie, the chakras represent the exact relationship of the gládulas in this regard.
4. Pranayama: The fourth basic element in the disciplines of Yoga. It is the "Breath Control" to set in motion certain internal forces which gradually established a perfect balance in the chakras.
exercises breath control are numerous, but always dangerous on the run without the guidance of a trained person. The practice of Pranayama is recommended after a year and a half of Yoga practice, especially YAMA.
All things are a composite of AKHASH and PRANA (vulgar body and subtle body), the composite material and creative force, one negative and one positive, visible cell amalgam that is a matter either, and the vital essence. It's like saying the physical and spirit.
Drinking a glass of juice you have to think that the liquid (akhash) enters our body while also leading the thoughts to the subtle (prana) to make the absorption by our psychic centers, energy accumulators vital. The Prana is the vital energy, the active, dynamic element.
5. Pratyahar : The Control of Organic Sensory Perceptions.
6. Dharana : That is to say meditation is one of the major points of yoga discipline, discipline is not imposed but freely consented.
Dharana is fixing his attention to a object (objective or subjective) without this care is immobile, ie there must be viewing around the object.
is with this practice, which begins the final state: care, union, lighting, called Saṁyama.
Dharana is the attention that the union prepares the object, ie, concentration (dhyana), which will become one of the subject and the subject after the subject be illuminated to the Universal Consciousness (Samadhi). Saṁyama is therefore all-dhyana-samadhi dharana may be updated only if the adept has long practiced the basic disciplines that has already been exposed.
Dharana is the sixth element of discipline for the improvement the individual, but go straight to the meditation ignoring abstinence, positions, rules of life, breath control, mastery of the feelings (Yama-Nayama-Asanas-Pranayama-Pratyahara) would be something like go to college without before attending school.
7. DHYANA : Concentration is no longer supports more inattention is the fixation on an object not only directing the thoughts to him, according to their own reality, but also thought it must be incorporated into the subject, there is, therefore a separation between the two.
In meditation is only the subject matter of fixing the thought, however, the concentration thought becomes one with the object. Therefore, it is necessary to the devotion of the thinker himself to have no more consciousness to think in order, because if there would be no division between the thinker, the thought and the object to which thought.
Dhyana is the last point before reaching the sublimation and in this state and must be fully prepared to leave these areas at any time for meditation while there was an emanation of the spirit, as we would define it in an attempt to explain, but the concentration was treated as a springboard for the assault on the Enlightenment, which may trigger in an instant, as the spirit itself is not separate from mind nor the object.
8. Samadhi: This is the final state identification, the only real experience.
Truth must be present, but present in every moment, and is explained as follows:
When a wandering mind in the past suddenly wants to raid the future, we must stop it at the very moment that ends with the been introduced in the future, because in between the two there is an instant, which is precisely the present. This is the time just a fraction of lightning, but it must be stopped, hold the thought at this very moment, and the line between past and future to an enlarged, so as to widen stay, without hesitation, thinking in this state. That is the Present, and set the thought into it is to be in the Eternal Universe: Truth.
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2. Karma Yoga
.- "It is the dynamic, life in the service of work, the complete abandonment of free will. "
" is the activity, work, duty, consequences. Is the path of reintegration for the action. It is not like many I imagine, to meet more or less the demands of life to understand how Karma. It indespensable also have adequate knowledge of the Scriptures, of the facts, the rituals, their consequences and circumstances, to activate a special mission that must be met, Yoga is a method and not a flush existence. Far from being a determinism is instead the constant struggle for the service, the impersonality, the mission to meet every moment to transform the application of general laws of cause and effect and thus provide for the needs of the spirit, which is not can be satisfied here, but for intensive work. "
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3. Jnana Yoga .-
"is considered the intellectualism, the demand for knowledge, documentation, science, wisdom. "
.- "It is the dynamic, life in the service of work, the complete abandonment of free will. "
" is the activity, work, duty, consequences. Is the path of reintegration for the action. It is not like many I imagine, to meet more or less the demands of life to understand how Karma. It indespensable also have adequate knowledge of the Scriptures, of the facts, the rituals, their consequences and circumstances, to activate a special mission that must be met, Yoga is a method and not a flush existence. Far from being a determinism is instead the constant struggle for the service, the impersonality, the mission to meet every moment to transform the application of general laws of cause and effect and thus provide for the needs of the spirit, which is not can be satisfied here, but for intensive work. "
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3. Jnana Yoga .-
"is considered the intellectualism, the demand for knowledge, documentation, science, wisdom. "
" It is through the Path of Wisdom (the Gnani is the degree of perfection among the Hindus and exposed to Agnan). Bodhi is the equivalent of true Gnosis or Westerners. "
" is the path of knowledge, work, study. The Upanishads proclaim the superiority of this Way is a life based on rational study in the scriptures, science, etc. .. The intelligentsia must obviously be associated with contemplation. During Upanishadic the man was removed from the forest to the contemplation of the Eternal Truths of Life (Vanaprastha). For Mr. Krishna was more of a synthesis of Karma and Jnana, and this philosophy is exhibited in the second chapter of Gita.
is said to be the route under which the "avarana" (veil of ignorance) is far from the Yogi and is constituted by the "Bhuni" (planes) which are:
1. Vikshiptata: state of dispersion,
2. Gatayata: approach to the past,
3. Shlishtata: state of wonder,
4. Sulinata: dissolution. "
" This method requires four conditions and enimeradas, but must be preserved in turn of four obstacles. These Pueba are
1. Laia: inactivity,
2. Vikshepa: dispersion,
3. Kashaya: annoyance,
4. Rasvadana: pleasure of the practice. "
" It's often confused with Jnana Yoga Jnana knowledge. JNANA
is Brahmic Consciousness (Brahma-Jnana will say Nirvikalpa-Samadhi Vedanta and the Yogis call it). "
" Knowledge (is more accurate to say the SABER) is of two categories:
1. Sa-Vishaya: order.
2. Avishay: Not applicable.
"Seven bhumis of Knowledge (to distinguish them bhumis knowledge) are:
1. Subha-ichha: Goodwill
2. Vicharana: reflection,
3. Tanu-Manasa: subtlety of the spirit,
4. Sattva-Apatti: perception of reality,
5. Asanakti: disappearance of the attractions of the world,
6. Padartha-Abhavani: disappearance of visible forms,
7. Turyaga: the unmanifested. "
" There is also the Jnana-Vijnana-Yoga for the seventh chapter of the Bhagavad-Gita, which boils down to a knowledge along with implementation, is High-Prakriti exposure, that is, if you prefer, God's relationship with the world. "
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4. Bakti Yoga .-
"Yoga is the Devotional. In every line of yoga have the grades for that particular method, in that way we BHAKTI-YOGA which is the domain of the Way of reintegration through LOVE. Bhakti is devotion and it is this faculty that specialize yogis attracted to this line, giving himself entirely to his devotional feelings and leaving almost everything else to meet their chosen track: love. Of course it was conception of divine love that unfolds in this yoga, the complete devotion to the Guru, the sacrifices to please the master who in the eyes of the disciple is the divine manifestation. Prayers, acts of love and meditation are the main activities of Bakti-Yogi. "
" This method is considered as part of the MANTRA-YOGA and is comprised of nine levels to be achieved:
1. Sravanam (attention)
2. Kirtanam (song of praise)
3. Pada-sevanam (worship of the feet), with special events, multiple
4. Bakti Yoga .-
"Yoga is the Devotional. In every line of yoga have the grades for that particular method, in that way we BHAKTI-YOGA which is the domain of the Way of reintegration through LOVE. Bhakti is devotion and it is this faculty that specialize yogis attracted to this line, giving himself entirely to his devotional feelings and leaving almost everything else to meet their chosen track: love. Of course it was conception of divine love that unfolds in this yoga, the complete devotion to the Guru, the sacrifices to please the master who in the eyes of the disciple is the divine manifestation. Prayers, acts of love and meditation are the main activities of Bakti-Yogi. "
" This method is considered as part of the MANTRA-YOGA and is comprised of nine levels to be achieved:
1. Sravanam (attention)
2. Kirtanam (song of praise)
3. Pada-sevanam (worship of the feet), with special events, multiple
greetings during the day, etc ...
4. Achanam (worship ritual )
5. Vandanam (Reverence)
6. Dayam (delivery) of the Guru himself.
7. Sakhya (friendship)
8. Atna-niredanam (withdrawal)
9. Samadhi (asanas together with all the technique of Hatha Yoga.
__________ Information from the book: YUG-YOGA-YOGHISMO
by Mahatma Chandra Bala Dr. Serge Raynaud de la Ferriere.
Editorial menorah Bogotá, Colombia
January 18, 1961
4. Achanam (worship ritual )
5. Vandanam (Reverence)
6. Dayam (delivery) of the Guru himself.
7. Sakhya (friendship)
8. Atna-niredanam (withdrawal)
9. Samadhi (asanas together with all the technique of Hatha Yoga.
__________ Information from the book: YUG-YOGA-YOGHISMO
by Mahatma Chandra Bala Dr. Serge Raynaud de la Ferriere.
Editorial menorah Bogotá, Colombia
January 18, 1961
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